We must now consider the object of fear: under which head there are six points of inquiry:

A[1] Whether good or evil is the object of fear?

A[2] Whether evil of nature is the object of fear?

A[3] Whether the evil of sin is an object of fear?

A[4] Whether fear itself can be feared?

A[5] Whether sudden things are especially feared?

A[6] Whether those things are more feared against which there is no remedy?