After the foregoing we have now to treat of the mode of the angelic knowledge, concerning which there are seven points of inquiry:

A[1] Whether the angel's intellect be sometimes in potentiality, and sometimes in act?

A[2] Whether the angel can understand many things at the same time?

A[3] Whether the angel's knowledge is discursive?

A[4] Whether he understands by composing and dividing?

A[5] Whether there can be error in the angel's intellect?

A[6] Whether his knowledge can be styled as morning and evening?

A[7] Whether the morning and evening knowledge are the same, or do they differ?