We must now consider the object of contrition.
Under this head there are six points of inquiry:
A[1] Whether a man should be contrite on account of his punishment?
A[2] Whether, on account of original sin?
A[3] Whether, for every actual sin he has committed?
A[4] Whether, for actual sins he will commit?
A[5] Whether, for the sins of others?
A[6] Whether, for each single mortal sin?
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