We must now consider the accidents which remain in this sacrament; under which head there are eight points of inquiry:

A[1] Whether the accidents which remain are without a subject?

A[2] Whether dimensive quantity is the subject of the other accidents?

A[3] Whether such accidents can affect an extrinsic body?

A[4] Whether they can be corrupted?

A[5] Whether anything can be generated from them?

A[6] Whether they can nourish?

A[7] Of the breaking of the consecrated bread?

A[8] Whether anything can be mixed with the consecrated wine?