We must now consider obedience, under which head there are six points of inquiry:

A[1] Whether one man is bound to obey another?

A[2] Whether obedience is a special virtue?

A[3] Of its comparison with other virtues;

A[4] Whether God must be obeyed in all things?

A[5] Whether subjects are bound to obey their superiors in all things?

A[6] Whether the faithful are bound to obey the secular power?