We must now consider obedience, under which head there are six points of inquiry:
A[1] Whether one man is bound to obey another?
A[2] Whether obedience is a special virtue?
A[3] Of its comparison with other virtues;
A[4] Whether God must be obeyed in all things?
A[5] Whether subjects are bound to obey their superiors in all things?
A[6] Whether the faithful are bound to obey the secular power?
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