We must, in due sequence, consider the subjective parts of prudence.
And since we have already spoken of the prudence with which a man rules himself (Q [47], seqq.), it remains for us to discuss the species of prudence whereby a multitude is governed.
Under this head there are four points of inquiry:
A[1] Whether a species of prudence is regnative?
A[2] Whether political and (3) domestic economy are species of prudence?
A[4] Whether military prudence is?
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