After treating of the theological virtues, we must in due sequence consider the cardinal virtues. In the first place we shall consider prudence in itself; secondly, its parts; thirdly, the corresponding gift; fourthly, the contrary vices; fifthly, the precepts concerning prudence.

Under the first head there are sixteen points of inquiry:

A1 Whether prudence is in the will or in the reason?

A2 If in the reason, whether it is only in the practical, or also in the speculative reason?

A3 Whether it takes cognizance of singulars?

A4 Whether it is virtue?

A5 Whether it is a special virtue?

A6 Whether it appoints the end to the moral virtues?

A7 Whether it fixes the mean in the moral virtues?

A8 Whether its proper act is command?

A9 Whether solicitude or watchfulness belongs to prudence?

A10 Whether prudence extends to the governing of many?

A11 Whether the prudence which regards private good is the same in species as that which regards the common good?

A12 Whether prudence is in subjects, or only in their rulers?

A13 Whether prudence is in the wicked?

A14 Whether prudence is in all good men?

A15 Whether prudence is in us naturally?

A16 Whether prudence is lost by forgetfulness?