We must now consider the subject of vice or sin: under which head there are ten points of inquiry:
A[1] Whether the will can be the subject of sin?
A[2] Whether the will alone is the subject of sin?
A[3] Whether the sensuality can be the subject of sin?
A[4] Whether it can be the subject of mortal sin?
A[5] Whether the reason can be the subject of sin?
A[6] Whether morose delectation or nonmorose delectation be subjected in the higher reason?
A[7] Whether the sin of consent in the act of sin is subjected in the higher reason?
A[8] Whether the lower reason can be the subject of mortal sin?
A[9] Whether the higher reason can be the subject of venial sin?
A[10] Whether there can be in the higher reason a venial sin directed to its proper object?
