We now have to consider the subject of virtue, about which there are six points of inquiry:

A[1] Whether the subject of virtue is a power of the soul?

A[2] Whether one virtue can be in several powers?

A[3] Whether the intellect can be the subject of virtue?

A[4] Whether the irascible and concupiscible faculties can be the subject of virtue?

A[5] Whether the sensitive powers of apprehension can be the subject of virtue?

A[6] Whether the will can be the subject of virtue?