We consider next the subject of habits: and under this head there are six points of inquiry:

A[1] Whether there is a habit in the body?

A[2] Whether the soul is a subject of habit, in respect of its essence or in respect of its power?

A[3] Whether in the powers of the sensitive part there can be a habit?

A[4] Whether there is a habit in the intellect?

A[5] Whether there is a habit in the will?

A[6] Whether there is a habit in separate substances?