We next consider what belongs to the will of the first man; concerning which there are two points of treatment: (1) the grace and righteousness of the first man; (2) the use of righteousness as regards his dominion over other things.

Under the first head there are four points of inquiry:

A[1] Whether the first man was created in grace?

A[2] Whether in the state of innocence he had passions of the soul?

A[3] Whether he had all virtues?

A[4] Whether what he did would have been as meritorious as now?