After the foregoing we have now to treat of the mode of the angelic knowledge, concerning which there are seven points of inquiry:
A Whether the angel's intellect be sometimes in potentiality, and sometimes in act?
A Whether the angel can understand many things at the same time?
A Whether the angel's knowledge is discursive?
A Whether he understands by composing and dividing?
A Whether there can be error in the angel's intellect?
A Whether his knowledge can be styled as morning and evening?
A Whether the morning and evening knowledge are the same, or do they differ?