We now consider the persons in reference to the notional acts, concerning which six points of inquiry arise:

A[1] Whether the notional acts are to be attributed to the persons?

A[2] Whether these acts are necessary, or voluntary?

A[3] Whether as regards these acts, a person proceeds from nothing or from something?

A[4] Whether in God there exists a power as regards the notional acts?

A[5] What this power means?

A[6] Whether several persons can be the term of one notional act?